Hans Jonas and His Use of Plato’s Theaetetus

digital

Articolo

rivista	RIVISTA DI FILOSOFIA NEO-SCOLASTICA
sezione	Online First
titolo	Hans Jonas and His Use of Plato’s Theaetetus
autore	Emidio Spinelli
editore	Vita e Pensiero
formato	Articolo \| Pdf
online da	02-2021
doi	10.26350/001050_000236
issn	00356247 (stampa) \| 18277926 (digitale)

€ 6,00

Ebook in formato Pdf leggibile su questi device:

Computer
con Software:
- Adobe PDF Reader
Android
iPhone/Ipad
con App:
- Adobe PDF Reader
E-Book Reader
Ibs Tolino
Kobo

Descrizione
It can safely be argued that Plato plays a crucial, if not unique role for Hans Jonas. When pondering whether to assign the palm to Kant or to Plato in his Erinnerungen, Jonas himself admits: «With Plato [...] you have to go back a much greater distance to make him applicable to the present. But of course Plato is the greater one, the one we have to study again and again from scratch, the one we must discover, whereas we can get to know Kant thoroughly. With Plato, you’re never finished, that’s the great foundation [Grundlegung] for all of Western philosophy» (H. Jonas, Memoirs, Engl. transl. by K. Winston, ed. and annot. by C. Wiese, Brandeis University Press, Waltham [Ma] 2008, p. 263, fn. 12). Against such strong background special attention will be devoted to those passages where Jonas goes back to Plato’s Theaetetus for examining potentialities and limits of genuine knowledge, as well as the erotic aspiration of what is temporary to assimilate itself to the divine and hence to revert to the dimension of eternity. keywords Plato, Hans Jonas, Theory of Knowledge, Metaphysics, Assimilation to God Biografia dell'autore Sapienza Università di Roma. Email: emidio.spinelli@uniroma1.it

Descrizione

It can safely be argued that Plato plays a crucial, if not unique role for Hans Jonas. When pondering whether to assign the palm to Kant or to Plato in his Erinnerungen, Jonas himself admits: «With Plato [...] you have to go back a much greater distance to make him applicable to the present. But of course Plato is the greater one, the one we have to study again and again from scratch, the one we must discover, whereas we can get to know Kant thoroughly. With Plato, you’re never finished, that’s the great foundation [Grundlegung] for all of Western philosophy» (H. Jonas, Memoirs, Engl. transl. by K. Winston, ed. and annot. by C. Wiese, Brandeis University Press, Waltham [Ma] 2008, p. 263, fn. 12). Against such strong background special attention will be devoted to those passages where Jonas goes back to Plato’s Theaetetus for examining potentialities and limits of genuine knowledge, as well as the erotic aspiration of what is temporary to assimilate itself to the divine and hence to revert to the dimension of eternity.