Fernando Pérez-Borbujo Alvarez

Kierkegaard’s communication has always been evaluated from the division established by the author on his work between direct and indirect communication. We’ll try to determine how such division is wholly inadequate to analyze the communicative praxis rather Kierkegaardian responding to a clear will to isolation, secrecy and anonymity, based on his peculiar conception of following Christ as Master. This practice encourages isolation and has in the interior its cloister and its place, its referencial world. However, the tension in Kierkegaard’s Christology (between subjectivity and objectivity, between a spiritual God and a historical God) will mark decisive his full communicative praxis. Keywords: Kierkegaard, Communication, secret, love, Christology