Conoscenza adeguata e olismo ontologico nelle proposizioni EIIP38 e EIIP39 dell’Etica di Spinoza
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In the present essay I will try to give an interpretation of Spinozistic adequate knowledge based on «ontological holism». With this expression I mean that, according to the Ethics, each thing has a total and real existence only in God, together with its causes and its effects, and has a partial existence isolated or abstracted from them, e.g. in each of its affection. The adequate idea corresponds to the whole reality of the thing, while the inadequate idea corresponds to its partial reality. I start by analysing the main aporia commentators attribute to adequate knowledge. It should be auto-determined, but all the finite things are hetero-determined. Once having solved the aporia, I proceed to comment on EIIP38 and EIIP39. The core of the proofs becomes the presence of properties which are equally in the partial and in the whole reality of a thing. According to EIIP7C, the idea of the properties has to be also equally in the adequate idea and in the inadequate idea of the thing and therefore this idea will be always adequate. To end, I give a definition of ‘adequation’.
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