Los fundamentos del erastianismo hobbesiano
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In this paper, we expose the manner in which Hobbes’ theory about the union of political and religious power depends on certain basic philosophical tenets, as well as on his peculiar Natural Law theory, and how it has a great internal coherence. In order to do this, we will expose firstly which are the basic anthropological tenets of Thomas Hobbes, and how they necessitate his Natural Law theory, as well as his theory about the relation that obtains between God and the Natural Law. Consequently, we will expose Hobbes’ justification of the necessity of binding spiritual and temporal power together, precisely on the basis of the precedent philosophical suppositions, and how the Hobbesian theory, pertaining to the protestant tradition and showing a particular affinity with Anglican eclesiology, presents, however, some truly original features. We will consequently expose the limits Hobbes recognizes to the power of the sovereign in spiritual matters, in order to, lastly, do a brief evaluation of the coherence of Hobbesian Erastianism.
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