La notion de status dans le debat sur les universaux du XIIe siecle
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Within the resumption of the quaestio de uniuersalibus in France between the end of the eleventh century and the first half of the twelfth century, it is detectable the use of the notion of status by various masters for sensitivity and philosophical inclinations. From the awareness of semantic consistency of this term in the different contexts in which it is used they are obtained affinities and convergences between philosophers commonly placed by scholars on distant and even opposing positions. After you redefine the formations, the conceptions of universals as status or names that signify status, occupy an intermediate ‘area’ among those traditionally assigned to participants in the controversy. And the justification of such intermediate position is linked to the need to follow the method and the concrete practices of the science, that is, to facilitate the production of a knowledge rigorous, as necessary, and rational, just as universal, on being of things.
keywordsWalter of Mortagne, Peter Abelard, Realism/Nominalism, Dialectic, Individual Things |
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