Nicolai Hartmann e Alexius Meinong su apriorità e causalità. Note sul carteggio

novitàdigital Nicolai Hartmann e Alexius Meinong su apriorità
e causalità. Note sul carteggio

Articolo

rivista	RIVISTA DI FILOSOFIA NEO-SCOLASTICA
fascicolo	RIVISTA DI FILOSOFIA NEO-SCOLASTICA - 2021 - 4. Alexius Meinong and His Contemporaries
titolo	Nicolai Hartmann e Alexius Meinong su apriorità e causalità. Note sul carteggio Nicolai Hartmann and Alexius Meinong on Apriority and Causality. Notes on the Correspondence
Autore	Matteo Gargani
Editore	Vita e Pensiero
formato	Articolo \| Pdf
online da	03-2022
doi	10.26350/001050_000210
issn	0035-6247 (stampa) \| 1827-7926 (digitale)

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Descrizione
The article offers a critical reading of the nine letters composing the correspondence exchanged by Alexius Meinong (1853-1920) and Nicolai Hartmann (1882-1950) in 1915 and 1918-1920. The author explores the main contents of the correspondence, through a chronological-thematic analysis. The letters of 1915 are eminently dedicated to a discussion of the gnoseology-ontology relationship. Here, the author focuses (1.1) on the relationship between reality and knowledge and (1.2) on that between a priori and cognitive principles. The analysis (2) of the 1918-1920 correspondence concludes the article, engaging in the theme of the law of causality. Different in philosophical background and argumentative style, the late Meinong and the young Hartmann find a field of dialogue that appears not lacking in consequences on the philosophical evolution of the latter. keywords Meinong, Hartmann, Correspondence, Ontology, Causality Biografia dell'autore Università degli Studi di Urbino Carlo Bo. Email: matteo.gargani@uniurb.it

Descrizione

The article offers a critical reading of the nine letters composing the correspondence exchanged by Alexius Meinong (1853-1920) and Nicolai Hartmann (1882-1950) in 1915 and 1918-1920. The author explores the main contents of the correspondence, through a chronological-thematic analysis. The letters of 1915 are eminently dedicated to a discussion of the gnoseology-ontology relationship. Here, the author focuses (1.1) on the relationship between reality and knowledge and (1.2) on that between a priori and cognitive principles. The analysis (2) of the 1918-1920 correspondence concludes the article, engaging in the theme of the law of causality. Different in philosophical background and argumentative style, the late Meinong and the young Hartmann find a field of dialogue that appears not lacking in consequences on the philosophical evolution of the latter.