Il canone moderno, la metafisica, la fede
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The essay aims to focus on the metaphysical originality and the theological interest of Gustavo Bontadini’s theoresis: the radical semantization of being, based on the epistemic institution of Parmenides, makes understandable also the realism of the theological difference established by the principle of creation. The innovative power of this revival of the pre-Socratic metaphysical logos has been largely underestimated. Bontadini’s disciple Emanuele Severino, on the other hand, who hinted at its originality within Christian philosophy itself, then lost its philosophical coherence, joining it fideistically to the critique of faith. A more rigorous reading allows us to appreciate the coherence between the methodological assumption of the Parmenides’ principle and the ontological value of the principle of creation, argued by Bontadini as the appropriate philosophical space for the inscription of the thought of faith within the horizon of its own realist intentionality. Faith, in fact, cannot remain separate and extrinsic to the unity of experience that institutes the insurmountable plane for any possible realism of thought.
keywordsGustavo Bontadini, Emanuele Severino, Metaphysics, Apologetics, FaithBiografia dell'autorePontificio Istituto Teologico Giovanni Paolo II, Città del Vaticano. Email: sequerip@ftis.it |
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